Risultati della ricerca per: 2002

David Bowie -Best of Bowie(2002) [FULL ALBUM] (disc 1)


~Poetyca

Annunci

Phil Collins – En Concert Complet a (Paris 2004)


Philip David Charles Collins (Londra, 30 gennaio 1951) è un cantautore, polistrumentista e musicista britannico, noto sia come solista sia come componente dello storico gruppo dei Genesis.

Collins è uno dei tre artisti (insieme a Paul McCartney e Michael Jackson), ad aver venduto oltre 150 milioni di album in tutto il mondo sia come solisti che come membri principali di una band[1].

https://it.wikipedia.org/wiki/Phil_Collins

Philip David Charles “Phil” Collins, LVO (born 30 January 1951),[6] is an English singer, songwriter, multi-instrumentalist, music producer and actor. He gained fame as both the drummer and lead singer for the rock group Genesis, and he also gained worldwide fame as a solo artist.

Collins is one of the most successful songwriters and performers of all time, singing the lead vocals on dozens of hit albums and singles in the UK and the US between 1976 and 2010, either as a solo artist or with Genesis. His solo singles, sometimes dealing with lost love and often featuring his distinctive gated reverb drum sound, ranged from the atmospheric “In the Air Tonight“, dance-rock of “Sussudio“, piano-driven power balladAgainst All Odds“, to the political and religious connotations of “Another Day in Paradise“. Collins has been described by AllMusic as “one of the most successful pop and adult contemporary singers of the ’80s and beyond”.[1]

Collins joined Genesis in 1970 as the group’s drummer and became their lead vocalist in 1975 following the departure of the original lead singer Peter Gabriel. His solo career, which was launched in 1981 and was heavily influenced by his personal life and soul music, brought both himself and Genesis greater commercial success. Collins’s total worldwide sales as a solo artist are 150 million.[7] Collins has won numerous music awards throughout his career, including seven Grammy Awards, six Brit Awards—winning Best British Male three times, three American Music Awards, an Academy Award, two Golden Globe Awards and a Disney Legend Award in 2002 for his solo work.[8][9][10] He received a star on the Hollywood Walk of Fame in 1999, was inducted into the Songwriters Hall of Fame in 2003, and into the Rock and Roll Hall of Fame as a member of Genesis in 2010.[11][12] Collins was listed at number 22 in Rolling Stone magazine’s list of the “100 Greatest Drummers of All Time”.[13]

Collins is one of only three recording artists (along with Paul McCartney and Michael Jackson) who have sold over 100 million albums worldwide both as solo artists and (separately) as principal members of a band.[14] During his most successful period as a solo artist between 1981 and 1990, Collins had three UK number-one singles and seven number-one singles on the Billboard Hot 100 in the United States, as well as a U.S. number one with Genesis in 1986. When his work with Genesis, his work with other artists, as well as his solo career is totalled, Collins had more top 40 hits on the Billboard Hot 100 chart during the 1980s than any other artist.[15] In 2008, Collins was ranked the 22nd most successful artist on the “Billboard Hot 100 All-Time Top Artists”.[16] Although one of the world’s best-selling recording artists and a highly respected drummer, Collins has garnered significant criticism over the years from music journalists and fellow artists. He announced his retirement in 2011 to focus on his family life,[17][18] though he continued to write songs and in 2013 he said he was considering a return to the music industry.[19]

https://en.wikipedia.org/wiki/Phil_Collins

Vagabondo


Vagabondo

Erano le stelle del cielo

mie compagne

nelle notti stanche

dietro il dipinto velo,

speranze e attese mai vane.

Tra sospirati ricordi

di lontane case sparse

raccoglievo pioggia

nelle mie vuote tasche.

Non sapevo che poi un giorno

non servivano rincorse,

quando fuggivo

mettevo i piedi

nelle improvvise pozze.

Con quella pioggia

ho regalato vita a un fiore.

09.01.2002 Poetyca

Vagabond

They were the stars of heaven

my friends

tired in the nights

behind the painted veil

hopes and expectations never in vain.

Among whispered memories

of distant houses scattered

gathered rain

in my empty pockets.

I did not know then that one day

did not need catching

fled when

I was putting my foot

in the sudden puddles.

With the rain

I gave birth to a flower.

09.01.2002 Poetyca

Petali


Petali

Sfoglio sogni
petali di cuore
mi hai portato
in dono

intreccio
ghirlande
d’accesi
colori

sorriso
accarezza
le forze
sopite

Sciolgo paure
coltivando
speranze
nuove

14.09.2002 Poetyca

Petals

I flip through dreams
petals of the heart
I’ve brought
a gift

I plot
garlands
of lit
colors

smile
Shakes
forces
dormant

I ciolgo fears
cultivating
new
hopes

14.09.2002 Poetyca


Angelo senza ali


 

Angelo senza ali

Tu che colmi le mie insicurezze

e i momenti di fragilità,

prendi il mio cuore

e lo accarezzi,

parole dolci

voce in abbraccio

che riempie silenzi.

Tu che ascolti storie

a volte di altri

e con vellutati pensieri

mi circondi

sciogliendo sogni.

Tu che senza occhi

senza volto non sei mistero.

Tutto conosco di te

e mai mi sazio

del tuo essermi accanto.

Angelo senza ali

nulla s’infrange

contro il tempo

perché amore sei tu.

Con te nasce

il mio continuo sorriso

con te libero vita

21.05.2002 Poetyca

Angel without wings

You who fill my insecurities

and moments of weakness,

take my heart

and caresses,

sweet words

voice hug

that fills silences.

You’re listening to stories

sometimes other

and velvety thoughts

surround me

melting dreams.

You who eyeless

you are not faceless mystery.

All of you know

and I never had enough

Your next myself.

Angel without wings

nothing shatters

against time

because they love you.

With you is born

my constant smile

free life with you

21.05.2002 Poetyca

The Who – Greatest Hits Ultimate Best Of – HQ



The Who è uno storico gruppo musicale rock britannico originario di Londra, considerato tra le maggiori band Rock ‘n Roll di tutti i tempi, con oltre 100 milioni di dischi venduti.[7] Le prime apparizioni dal vivo degli Who risalgono al 1964,[8] con quella che è considerata la storica formazione del gruppo: Pete Townshend (chitarrista e autore della maggior parte delle canzoni), Roger Daltrey (voce), John Entwistle (basso elettrico) e Keith Moon (batteria).

Dopo un breve periodo da portabandiera del movimento Mod inglese, gli Who raggiungono il successo nel 1965, con l’uscita dell’album My Generation, il cui omonimo brano si dimostra essere il primo inno generazionale,[9] nonché uno dei pezzi ancor oggi più conosciuti e rappresentativi della band,[10] oltre ad essere inserito nel 2004 dalla rivista Rolling Stone all’undicesimo posto tra le 500 migliori canzoni secondo Rolling Stone.[11] Gli Who nel corso della loro carriera hanno piazzato 27 singoli nei primi 40 posti delle classifiche di vendita britanniche e statunitensi, oltre a raggiungere la top ten con 17 album (ottenendo nel contempo 18 dischi d’oro, 12 di platino, e 5 multi-platino solamente negli Stati Uniti).

Gli Who raggiungono il grande pubblico a partire dal 1965 con una serie di singoli di successo, grazie anche alle trasmissioni di alcune radio pirata di oltremanica come Radio Caroline, tra i quali vanno ricordati I Can’t Explain e Substitute. In A Quick One, pubblicato nel 1966, è possibile notare il progredire della ricerca musicale di Townshend verso la realizzazione di un’opera rock a carattere teatrale, che si concretizzerà poi in Tommy (1969) e nella più matura Quadrophenia (1973), nel cui film associato si fece notare un giovanissimo Sting.

Del 1979 è anche il documentario sulla storia del gruppo Uragano Who (The Kids Are Alright). Tra i protagonisti della Swinging London, furono molto influenzati dalla musica dei loro contemporanei Beatles e Rolling Stones, di cui continuarono il fenomeno della British invasion. Ebbero una notevole influenza su altre band a loro volta, lasciando un’onda lunga che va dai Led Zeppelin[12] ai Sex Pistols,[13] dagli U2[14] agli Oasis[1] passando per i Pearl Jam.[15]

È particolarmente discusso l’inserimento degli Who all’interno del genere proto-punk, ovvero a quella derivazione del garage rock che a metà anni settanta porterà Ramones, Sex Pistols, The Clash[1] ed altre band a creare il punk rock ed in particolare il punk rock delle origini. La distanza stilistica degli Who con altre band appartenenti al proto punk è evidente, tuttavia le innovazioni stilistiche apportate dagli Who al rock, soprattutto nell’uso della batteria fanno propendere alcune fonti[2] a ritenere che la band possa essere considerata come seminale rispetto al genere suddetto.

Dopo la scomparsa di Keith Moon, morto nel 1978, e di John Entwistle, nel 2002, Townshend e Daltrey continuano a proporre dal vivo i loro brani più classici, accompagnati da Pino Palladino al basso e Zak Starkey (figlio di Richard, meglio conosciuto come Ringo Starr) alla batteria. Nel 2006, gli Who hanno pubblicato il loro primo disco registrato in studio da It’s Hard del 1982, intitolato Endless Wire.

Il gruppo appare alla posizione 29 della lista dei 100 migliori artisti secondo Rolling Stone.[16] Tutti i membri della band fanno inoltre parte individualmente di una delle classifiche di Rolling Stone, di cui tre nella top ten del proprio strumento: Roger Daltrey alla posizione 61 della lista dei 100 migliori cantanti secondo Rolling Stone,[17] Pete Townshend alla 10ª della lista dei 100 migliori chitarristi,[18] Keith Moon alla 2ª tra i migliori batteristi di tutti i tempi scelti dai lettori della rivista[19] e John Entwistle è al primo posto nella classifica dei migliori bassisti di tutti i tempi scelti dai lettori.

http://it.wikipedia.org/wiki/The_Who

The Who are an English rock band that formed in 1964. Their classic line-up consisted of lead singer Roger Daltrey, guitarist Pete Townshend, bassist John Entwistle, and drummer Keith Moon. They are considered one of the most influential rock bands of the 20th century, selling over 100 million records worldwide and establishing their reputation equally on live shows and studio work.

The Who developed from an earlier group, the Detours, and established themselves as part of the pop art and mod movements, featuring auto-destructive art by destroying guitars and drums on stage. Their first single as the Who, “I Can’t Explain”, reached the UK top ten, followed by a string of singles including “My Generation”, “Substitute” and “Happy Jack”. In 1967, they performed at the Monterey Pop Festival and released the US top ten single “I Can See for Miles”, while touring extensively. The group’s fourth album, 1969’s rock opera Tommy, included the single “Pinball Wizard” and was a critical and commercial success. Live appearances at Woodstock and the Isle of Wight Festival, along with the live album Live at Leeds, cemented their reputation as a respected rock act. With their success came increased pressure on lead songwriter and visionary Townshend, and the follow-up to Tommy, Lifehouse, was abandoned. Songs from the project made up 1971’s Who’s Next, which included the hit “Won’t Get Fooled Again”. The group released the album Quadrophenia in 1973 as a celebration of their mod roots, and oversaw the film adaptation of Tommy in 1975. They continued to tour to large audiences before semi-retiring from live performances at the end of 1976. The release of Who Are You in 1978 was overshadowed by the death of Moon shortly after.

Kenney Jones replaced Moon and the group resumed activity, releasing a film adaptation of Quadrophenia and the retrospective documentary The Kids Are Alright. After Townshend became weary of touring, the group split in 1982. The Who occasionally re-formed for live appearances such as Live Aid in 1985, a 25th anniversary tour in 1989 and a tour of Quadrophenia in 1996. They resumed regular touring in 1999, with drummer Zak Starkey. After Entwistle’s death in 2002, plans for a new album were delayed. Townshend and Daltrey continued as the Who, releasing Endless Wire in 2006, and continued to play live regularly.

The Who’s major contributions to rock music include the development of the Marshall stack, large PA systems, use of the synthesizer, Entwistle and Moon’s lead playing styles, and the development of the rock opera. They are cited as an influence by several hard rock, punk rock and mod bands, and their songs still receive regular exposure.

http://en.wikipedia.org/wiki/The_Who

The best of Rolling Stones


I Rolling Stones sono un gruppo musicale rock britannico, composto da Mick Jagger (voce, armonica, chitarra), Keith Richards (chitarre, voce), Ronnie Wood (chitarre, cori) e Charlie Watts (batteria, percussioni). È una delle band più importanti e tra le maggiori espressioni della miscela tra i generi della musica rock e blues, quel genere musicale che è l’evoluzione del rock & roll anni cinquanta, da loro rivisitato in chiave più dura con ritmi lascivi, canto aggressivo, continui riferimenti al sesso e, talvolta, alle droghe pesanti.

Per il loro essere trasgressivi furono chiamati i “brutti, sporchi e cattivi” e contrapposti ai più rassicuranti Beatles, anche se tale contrapposizione fu spesso creata dagli stessi Rolling Stones che si comportavano in modo volutamente antitetico rispetto ai Beatles (con i quali ebbero peraltro sempre un ottimo rapporto di stima e amicizia), proponendo così un modello alternativo a uso e consumo della stampa musicale. I Rolling Stones sono stati, e sono tuttora, un’autentica pietra miliare nell’evoluzione della musica rock del XX secolo, portando sotto i riflettori il malcontento e di conseguenza la protesta di intere generazioni, incarnando così il travagliato spirito dei grandi bluesman del passato e scegliendo il titolo di una canzone di uno di questi (Muddy Waters) come nome del loro gruppo.

http://it.wikipedia.org/wiki/The_Rolling_Stones

The Rolling Stones are an English rock band formed in London in 1962. The first settled line-up consisted of Brian Jones (guitar, harmonica), Ian Stewart (piano), Mick Jagger (lead vocals, harmonica), Keith Richards (guitar), Bill Wyman (bass) and Charlie Watts (drums). Stewart was removed from the official line-up in 1963 but continued as occasional pianist until his death in 1985. Jones departed the band less than a month prior to his death in 1969, having already been replaced by Mick Taylor, who remained until 1975. Subsequently, Ronnie Wood has been on guitar in tandem with Richards. Following Wyman’s departure in 1993, Darryl Jones has been the main bassist. Other notable keyboardists for the band have included Nicky Hopkins, active from 1967 to 1982; Billy Preston through the mid 1970s (most prominent on Black and Blue) and Chuck Leavell, active since 1982. The band was first led by Jones but after teaming as the band’s songwriters, Jagger and Richards assumed de facto leadership.

The Rolling Stones were in the vanguard of the British Invasion of bands that became popular in the US in 1964–65. At first noted for their longish hair as much as their music, the band are identified with the youthful and rebellious counterculture of the 1960s. Critic Sean Egan states that within a year of the release of their 1964 debut album, they “were being perceived by the youth of Britain and then the world as representatives of opposition to an old, cruel order — the antidote to a class-bound, authoritarian culture.”[1] They were instrumental in making blues a major part of rock and roll and of changing the international focus of blues culture, to the less sophisticated blues typified by Chess Records artists such as Muddy Waters, writer of “Rollin’ Stone”, after which the band is named. After a short period of musical experimentation that culminated with the poorly received and largely psychedelic album Their Satanic Majesties Request (1967), the group returned to its bluesy roots with Beggars’ Banquet (1968) which—along with its follow-ups, Let It Bleed (1969), Sticky Fingers (1971) and Exile on Main St. (1972)—is generally considered to be the band’s best work and are considered the Rolling Stones’ “Golden Age”. Musicologist Robert Palmer attributed the “remarkable endurance” of the Rolling Stones to being “rooted in traditional verities, in rhythm-and-blues and soul music”, while “more ephemeral pop fashions have come and gone”.[2]

The band continued to release commercially successful records in the 1970s and sold many albums, with Some Girls (1978) and Tattoo You (1981) being their two most sold albums worldwide. In the 1980s, a feud between Jagger and Richards about the band’s musical direction almost caused the band to split but they managed to patch their relationship and had a big comeback with Steel Wheels (1989) which was followed by a big stadium and arena tour. Since the 1990s, new recorded material from the group has been increasingly less well-received and less frequent. Despite this, the Rolling Stones have continued to be a huge attraction on the live circuit, with big stadium tours in the 1990s and 2000s. By 2007, the band had made what were then four of the top five highest-grossing concert tours of all time (Voodoo Lounge Tour (1994–95), Bridges to Babylon Tour (1997–99), Licks Tour (2002–03) and A Bigger Bang Tour (2005–07).[3]

The Rolling Stones were inducted into the Rock and Roll Hall of Fame in 1989, and the UK Music Hall of Fame in 2004. Rolling Stone magazine ranked them fourth on the “100 Greatest Artists of All Time” list, and their estimated album sales are above 250 million. They have released twenty-nine studio albums, eighteen live albums and numerous compilations. Let It Bleed (1969) was their first of five consecutive number one studio and live albums in the UK. Sticky Fingers (1971) was the first of eight consecutive number one studio albums in the US. In 2008, the band ranked 10th on the Billboard Hot 100 All-Time Top Artists chart. In 2012, the band celebrated its 50th anniversary.

http://en.wikipedia.org/wiki/The_Rolling_Stones

Arriveremo


Arriveremo

Non è la terra sepolcro
pur essendo per tutti
-il cammino-
l’allungar di passi
non generi
o m b r e
sul tuo vicino

Prendi la mano
e porgi sorriso
siamo in ricerca
di quella luce
posta nel cuore

Tra mille cadute
polvere e sudore
arriveremo…
arriveremo!
Nessuno resti nell’ombra
grandi ali ha l’amore

01.08.2002 Poetyca

We will arrive

It is not the burial ground
Although for all
-Path-
elongation steps
does not generate
s h a d o w s
on your next

Get your hand
and reach hither thy smile
We are looking
of the light
located in the heart

A thousand drops
dust and sweat
we get …
arrive!
No one remains in the shadows
love has wings

01.08.2002 Poetyca

Ricerca


image

Ricerca

Sentieri impervi
strade irraggiungibili
per colmare 
ogni confine
Ai piedi dell’infinito
voglio ricominciare
la ricerca di te

09.04.2016 Poetyca

Search

rough trails
unreachable roads
to fill
all boundaries
At the foot of the infinite
I want to start
research you

09.04.2016 Poetyca

The Best of the Doors


I Doors sono stati un gruppo musicale statunitense, fondato nel 1965 da Jim Morrison (cantante), Ray Manzarek (tastierista), Robby Krieger (chitarrista) e John Densmore (batterista), e scioltosi definitivamente dopo otto anni di carriera effettiva nel 1973[2], due anni dopo la morte di Jim Morrison (avvenuta il 3 luglio del 1971). Sono considerati uno dei gruppi più influenti e controversi nella storia della musica, alla quale hanno unito con successo elementi blues, psichedelia[2] e jazz[3][4]. Molti dei loro brani, come Light My Fire, The End, Hello, I Love You e Riders on the Storm, sono considerati dei classici e sono stati reinterpretati da numerosi artisti delle generazioni successive.

I Doors hanno venduto più di 100 milioni di dischi in tutto il mondo.[5][6] Tre album in studio della band, The Doors (1967), L.A. Woman (1971) e Strange Days (1967), sono presenti nella lista dei 500 migliori album, rispettivamente alle posizioni 42, 362 e 407. Nel 1993 i Doors furono inseriti nella Rock and Roll Hall of Fame.

http://it.wikipedia.org/wiki/The_Doors

 

The Doors were an American rock band formed in 1965 in Los Angeles, with vocalist Jim Morrison, keyboardist Ray Manzarek, drummer John Densmore and guitaristRobby Krieger. The band took its name from the title of Aldous Huxley‘s book The Doors of Perception,[2] which itself was a reference to a William Blake quote: “If the doors of perception were cleansed every thing would appear to man as it is, infinite.”[3] They were among the most controversial, influential and unique rock acts of the 1960s and beyond, mostly because of Morrison’s wild, poetic[4] lyrics and charismatic but unpredictable stage persona. After Morrison’s death on 3 July 1971, aged 27, the remaining members continued as a trio until disbanding in 1973.[5]

Signing with Elektra Records in 1966, the Doors released eight albums between 1967 and 1971. All but one hit the Top 10 of the Billboard 200 and went platinum or better. The 1967 release of The Doors was the first in a series of top ten albums in the United States, followed by Strange Days (1967), Waiting for the Sun (1968), The Soft Parade (1969), Morrison Hotel (1970), Absolutely Live (1970) and L.A. Woman (1971), with 21 Gold, 14 Platinum and 5 Multi-Platinum album awards in the United States alone.[6] The band’s biggest hits are “Light My Fire” (US, number 1), “People Are Strange” (US, number 12), “Love Me Two Times” (US, number 25), “Hello, I Love You” (US, number 1), “The Unknown Soldier“, (US, number 39), “Touch Me” (US, number 3), “Love Her Madly” (US, number 11), and “Riders On The Storm” (US, number 14). After Morrison’s death in 1971, the surviving trio released two albums Other Voices and Full Circle with Manzarek and Krieger sharing lead vocals. The three members also collaborated on the spoken-word recording of Morrison’s An American Prayer in 1978 and on the “Orange County Suite” for a 1997 boxed set. Manzarek, Krieger and Densmore reunited in 2000 for an episode of VH1’s “Storytellers” and subsequently recorded Stoned Immaculate: The Music of the Doors with a variety of vocalists.

Although the Doors’ active career ended in 1973, their popularity has persisted. According to the RIAA, they have sold 36.6 million certified units in the US[7] and over 100 million records worldwide,[8] making them one of the best-selling bands of all time.[9] The Doors has been listed as one of the greatest artists of all time by many magazines, including Rolling Stone, which ranked them 41st on its list of The 100 Greatest Artists of All Time.[10] The Doors were the first American band to accumulate eight consecutive gold and platinum LPs.[11]

In 2002 Manzarek and Krieger started playing together again, branding themselves as the Doors of the 21st Century, with Ian Astbury of the The Cult on vocals. Densmore opted to sit out and, along with the Morrison estate, sued the duo over proper use of the band name and won. After a short time as Riders On the Storm, they settled on the name Manzarek-Krieger and continued to tour until Manzarek’s death in 2013, at the age of 74.

Three of the band’s studio albums, The Doors (1967), L.A. Woman (1971), and Strange Days (1967), were featured in the Rolling Stone list of The 500 Greatest Albums of All Time, at positions 42, 362 and 407 respectively.

The band, their work, and Morrison’s celebrity are considered important to the counterculture of the 1960s.[12][13][14][15][16]

The Doors were inducted into the Rock and Roll Hall of Fame in 1993.

http://en.wikipedia.org/wiki/The_Doors

La rosa


 

rose (2)

La rosa – 15.11.2002

Non hai chiesto nulla
ma sei qui
a farti domande
con i pugni stretti
e le lacrime

Schiaffeggiato
non capito
da chi crede di sapere
sempre tutto

Nelle pieghe del tempo
nasce la storia
– svanito ricordo –
senza risposte

Scivolano perle
in arabescati disegni
che mitigano
il dolore

Sboccia la rosa
che vive dentro :
delicati petali
dove la tua anima danza

© Poetyca

The Rose – 15/11/2002

You have not asked anything
but you’re here
to ask you questions
with fists
and tears

Slapped
not understood
who think they know
always around

A Wrinkle in Time
history begins
– Faded memories —
unanswered

Slip pearls
in arabesque designs
that mitigate
pain

Rose blossoms
lives in:
delicate petals
where your soul dance

© Poetyca

Coraggio d’amare


Coraggio d’amare

La luna nel mare

il fuoco sulla spiaggia

tu amico che hai dentro

una domanda:

“ Dov’è il coraggio d’amare?”

Anche io ero bambina

e spesso al buio

piangevo

ma tra l’avvolgermi

in ferite

restando ferma

ad attendere amore

ho scelto d’amare.

Nel buio acceso

dalla fiamma

questa la mia risposta:

“Amare è perdonare

gettare pesi

per volare in alto”

L’Aquila

nata per il volo

apre le ali

quando lo fa

non si chiede

se ci vuole coraggio.

22.06.2002 Poetyca

Courage to love

The moon in the sea

fire on the beach

friend that you have inside

a question:

“Where is the courage to love?”

Also I was a child

and often in the dark

crying

but between the wrap

in wounds

remain firm

waiting for love

I chose to love.

In the dark on

the flame

this is my answer:

“To love is to forgive

throwing weights

to fly high “

L’Aquila

born to fly

spreads its wings

when it does

not asked

if you need courage.

22.06.2002 Poetyca

Soft Cell


Soft Cell è un duo britannico di musica elettronica dei primi anni ottanta che riscosse un buon successo di pubblico e di critica, composto da: Marc Almond (voce) e David Ball (sintetizzatore) e riformatosi poi nel 2003.

Le loro canzoni, di orientamento musicale synth-pop, oltre che raccontare storie d’amore, si focalizzano spesso su tematiche controverse quali il sesso estremo, il travestitismo, l’uso di droghe e persino l’omicidio.

https://it.wikipedia.org/wiki/Soft_Cell

Soft Cell are an English synthpop duo who came to prominence in the early 1980s, consisting of vocalist Marc Almond and instrumentalist David Ball. The duo are principally known for their 1981 hit version of “Tainted Love” (#8 US) and 1981 debut album entitled Non-Stop Erotic Cabaret.

In the United Kingdom, they had ten Top 40 hits including “Tainted Love” (#1 UK), “Torch” (#2 UK), “Say Hello, Wave Goodbye” (#3 UK), “What!” (#3 UK), and “Bedsitter” (#4 UK), and also had four Top 20 albums between 1981 and 1984. In 1984, the duo split but reformed from 2001 to 2004 to tour and record new material, releasing their fifth studio album, Cruelty Without Beauty in 2002.

Soft Cell’s songs have been covered by various artists including Nine Inch Nails, David Gray, Nouvelle Vague, Marilyn Manson, and A-ha.[4] Their track, “Memorabilia”, earned recognition for the band as pioneers of the synth-oriented techno genre.[5] The duo have sold 10 million records worldwide.

https://en.wikipedia.org/wiki/Soft_Cell

Senza voltarmi


 

fiamma

Senza voltarmi – 26.11.2002

 

Non dico nulla e i pensieri tacciono,non avrei più nulla da dire e la porta del cuore resta ora socchiusa,mi affaccerò alla finestra e guarderò scorrere la vita.

Non dire del mio travaglio,non dire il mio possesso,forse non comprenderesti,non importa e in fondo mai l’ho preteso,quella che comprende sono sempre io e se poi mi restano strane ferite di cui non conosci l’origine, non farci caso…

Forse si crede in cose troppo lontane e quando si cade dalle nuvole si precipita,no,non dirò nulla perchè forse questa volta non avrei nulla da dire…

Non cercare di comprendere cosa si provi,come aleggino ancora intorno vecchi fantasmi: non esistono luoghi incontaminati e non li ho trovati.

Non resta che l’unica cosa da fare nello scivolare lento di ogni storia.
Se oggi i fiori che mi regalerai li gettassi tra le acque del lago e li lasciassi macerare senza voltarmi più indietro..Tu non comprenderai,sarò solo sagoma che nella notte scivola senza fare rumore,non ricordarmi,non servirebbe.

Poetyca

Diapason


 

spring

Diapason

Nel profondo
il moto di onde
che lievi sciolgono
e increspano
frastagliati sogni

Nel viver lieto
nulla tace
e se cadi ti rialzi
riprendendo
giochi interrotti

Solo attimi intensi
ebbrezza del nulla
dove restano sorrisi
a placar tempeste:
Risveglio

31.05.2002 Poetyca

Diapason

Deep
the motion of waves
and minor melt
and ripple
jagged dreams

In joyous life
nothing is silent
if you fall and rise again
recovering
Games interrupted

Only intense moments
thrill of nothing
where are smiles
to calm the storms:
Awakening

31.05.2002 Poetyca

Mix – Shawn Phillips


Shawn Phillips

Un artista peculiare, americano, texano, ma figlio del mondo, perché ha vissuto con la famiglia in ogni parte del pianeta (il padre era un noto autore americano di gialli, che per sua scelta decise di vivere con la famiglia in varie parti del mondo), e poi ha continuato a scegliere liberamente dove vivere. Nei suoi spostamenti ha trascorso anche un periodo non breve in Italia. Ha scelto un posto unico per la sua bellezza, Positano negli anni 70, ma la piccola fama che ha avuto in Italia si deve soprattutto ad un conduttore storico della sezione musicale della RAI, soprattutto noto come DJ di Per voi giovani, Raffaele Cascone, inventore a quel tempo della fortunata formula Il rock del mediterraneo. Cascone passava generosamente i primi dischi di Shawn Phillips dell’epoca, Contribution e Second Contribution, e fece conoscere anche da noi la splendida ballata sull’amico Casey Deiss e sulla sua tragica morte, musicalmente un ponte tra la canzone tradizionale americana, il jazz, la musica classica e lo sperimentalismo.

In un’epoca nella quale i folk-singer erano interessati più al messaggio che al contenitore musicale, era un musicista valido come esecutore (virtuoso di vari tipi di chitarra e anche capace di suonare strumenti etnici), nonché come cantante, essendo dotato di una grande estensione vocale, e un attento sperimentatore, orientato a mischiare le multiformi esperienze musicali che aveva assorbito in giro per il mondo, divenendo in tal modo una specie di anticipatore della world music.

Negli anni seguenti Phillips non ha smesso la sua ricerca, che continua tuttora, facendolo diventare un artista di culto, un modo per dire che è apprezzato (anche moltissimo) da chi lo conosce ma che è sconosciuto ai più, per insufficiente diffusione della sua musica (alias promozione). Ma certo Shawn è ben refrattario a questi problemi.

Per saperne di più:
http://www.shawnphillips.com (sito ufficiale, completissimo, fornito anche di esempi musicali)

http://www.musicaememoria.com/ShawnPhillips.htm
Shawn Phillips

Phillips was born in Fort Worth, Texas. In the 1960s he worked as a session player on several Donovan albums including Fairytale, Sunshine Superman, and Mellow Yellow,[3] performed at the Isle of Wight festival, sang on “Lovely Rita” by the Beatles,[4] and was cast to play the lead in the original production of Jesus Christ Superstar (he had to withdraw due to his heavy recording and touring schedule).[citation needed] In February 1969 Phillips wrote and performed, with The Djinn, the music for the controversial Jane Arden play Vagina Rex and the Gas Oven at the Arts Laboratory on Drury Lane.[citation needed]

Phillips worked the folk music scene in Los Angeles, New York’s Greenwich Village, and London. In 1967, Phillips moved to Positano, Italy, where he remained throughout the 1970s, recording the albums Contribution, Second Contribution, Collaboration, and Faces’.

Four of his albums Faces, Bright White, Furthermore, and Do You Wonder made it into the Billboard Top 100. In addition, the singles, “Lost Horizon” and “We”, made Billboard’s top 100 in 1973 (63 and 92 respectively).

His album No Category, featuring his longtime collaborators Paul Buckmaster and Peter Robinson, was released in 2002.

In 2007, his first live album, Living Contribution, was released, along with a Live DVD of the same title.

Phillips today lives in Port Elizabeth, South Africa, with his wife Juliette and their son Liam. He is still touring and he divides his time between writing, recording, touring and his work as an emergency medical technician (EMT), firefighter, 1st Officer, Navigator, and Extrication Specialist with the National Sea Rescue Institute of South Africa (NSRI).
http://en.wikipedia.org/wiki/Shawn_Phillips

Eterica/mente


Eterica/mente

Nella dinamica quiete
afferro il centro:
specchio del tutto
muove onde.

Energia –suono.

Suadente risveglio
dove
mi
proietto.

Non trovo parole
di finito linguaggio
per vestire abbandono.

Fecondo intelletto
che partorisce figlie
senza volto.

Moti concentrici:
maree interiori
vanno alla fonte
in appagante
d i s p e r s i o n e.

31.05.2002 Poetyca

Etheric / mind

In the dynamic stillness
I grab the center:
mirror of everything
moving waves.

Energy-sound.

Persuasive revival
where
I
projectile.

I can not find words
finite language
dress for abandonment.

Fertile mind
who gives birth to daughter
faceless.

Moti concentric
internal tides
go to the source
in fulfilling
dispersion

31.05.2002 Poetyca

Mandala


mandala1

Mandala

Sono globo

che scava la roccia

stilla

a stilla

per trovare percorso

Sono rugiada

che scivola

goccia

a goccia

a dissetare la rosa

Sono lacrima

che cade

 silenziosa

disperdendosi

 in un nuovo sorriso

 23.08.2002 Poetyca

•    Mandala è una forma che rappresenti un diagramma geometrico rituale,spesso con forma di cerchio molto frequente nella religione Indiana,serve per rappresentare un attributo divino e per concentrare la coscienza.Presente in costruzioni architettoniche e nei miti.Per C.G. Jung si trovano mandala anche in molti sogni e visioni.

Mandala

I’m globe

that digs the rock

drop

by drop

to find path

I am dew

that slips

drop

drop

to quench rose

I am tear

that falls

silent

dispersing

a new smile

23.08.2002 Poetyca

• Mandala is a form that represents a geometric diagram ritual, often in the shape of a circle very common in Indian religion, is used to represent a divine attribute and to concentrate coscienza.Presente in architectural constructions and CG miti.Per Jung found mandalas in many dreams and visions.

Vivere attimi


Vivere attimi

Le maree e il vento:
infiniti ritorni
ma sempre nuovo
è quel sottile senso
che tutto contiene
ogni attimo vissuto

Vivere attimi:
eterno presente
in quel modo
sconosciuto
che avvicina e tiene
in sincronia ogni respiro

07.10.2002 Poetyca

Living moments

The tides and the wind:
then return
but always new
is that subtle sense
that contains all
every moment lived

Living moments:
eternal present
that way
unknown
and approaches that take
in sync every breath

07.10.2002 Poetyca

Essere


Essere

Non credere
il tempo perduto.
La clessidra
-granelli-
lascia scivolare
l e n t a m e n t e.
Quando li osservi
ti sfugge tutto.
Quando ti agiti
non afferri niente.
Il tuo vivere
s e r e n a m e n t e
-momenti-
forse solo attimi
ti regalano
il senso più vero
-quello che sei-
non corse sfrenate
rincorse
al recupero.
Il vero tesoro
-la ricca fonte-
alle tue spalle non cercare
né davanti agli occhi
-solo in te-
questo il luogo
-penetra-
immergiti
nel tuo essere.
Le tue emozioni
-osserva/accarezza-
nell’infinito spazio
-ora resta-
E C C O T I
-nell’eterno presente-
hai trovato la vita.

09.03.2002 Poetyca

Be

Do not believe
lost time.
The hourglass
-Grain-
glide
s l o w l y.
When I look
escapes you all.
When you shake
do not grab anything.
Your life
s e r e n e l y
-Moments-
perhaps only moments
you give
the truest sense
-What you-
did not run wild
chased
recovery.
The real treasure
The rich-source-
behind you do not try
or before the eyes
Only-you-
This is the place
-Penetration
dive
in your being.
Your emotions
-observe/caresse-
infinite space
Is-now-
HERE YOU
-In the eternal present-
have found life.

09.03.2002 Poetyca

Tacite stelle – Silent stars


🌸Tacite stelle🌸

Tacite stelle
brillano
nel silenzio
di questa notte
Tra sospiri
e nuove speranze
afferro l’incanto
di un nuovo sogno

27.01.2019 Poetyca
🌸🌿🌸#Poetycamente
🌸Silent stars

Silent stars
gleam
in the silence
of this night
Between sighs
and new hopes
I catch the charm
of a new dream

27.01.2019 Poetyca

Bruce Cockburn playlist


[youtube https://www.youtube.com/watch?v=4s2zN9j78LM&list=PLQXCjPp9upb_0J83QGoCj_6Y4dwXJnfiH]

Bruce Cockburn (Ottawa, 27 maggio 1945) è un cantautore canadese.

Il suo stile, con il personalissimo modo di suonare la chitarra, fonde generi come pop, folk, rock, reggae e jazz. Le liriche sono ispirate dalla sua visione umanistica e metafisica della vita vicina all’etica cristiana. 

http://it.wikipedia.org/wiki/Bruce_Cockburn

Bruce Douglas Cockburn OC (/ˈkbərn/; born May 27, 1945)[1] is a Canadian guitarist and singer-songwriter whose career spans over 40 years. His song styles range from folk to jazz-influenced rock and his lyrics cover a broad range of topics that reveal a passion for human rights, politics and spirituality.

In 2014, he released his memoirs, Rumours of Glory: A Memoir.[2]  

Cockburn was born in 1945 in Ottawa, Ontario, Canada, and spent some of his early years on a farm outside Pembroke, Ontario. He has stated in interviews that his first guitar was one he found around 1959 in his grandmother’s attic, which he adorned with golden stars and used to play along to radio hits.[3] Cockburn attended Nepean High School, where his 1964 yearbook photo states his desire “to become a musician”.[4]He attended Berklee School of Music in Boston for three semesters in the mid-1960s. In 1966 he joined an Ottawa band called The Children, which lasted for about a year. In the spring of 1967 he joined the final lineup of The Esquires. He moved to Toronto that summer to form The Flying Circus with former Bobby Kris & The Imperials members Marty Fisher and Gordon MacBain and ex-Tripp member Neil Lillie. The group recorded some material in late 1967 (which remains unreleased) before changing its name to Olivus in the spring of 1968, by which time Lillie (who changed his name to Neil Merryweather) had been replaced by Dennis Pendrith from Livingstone’s Journey. Olivus opened for The Jimi Hendrix Experience and Cream in April 1968. That summer Cockburn broke up the band with the intention of going solo, but ended up in the band 3’s a Crowd with David Wiffen, Colleen Peterson, and Richard Patterson, who had been a co-member of The Children. Cockburn left 3’s a Crowd in the spring of 1969 to pursue a solo career.

Cockburn’s first solo appearance was at the Mariposa Folk Festival in 1967, and in 1969 he was a headliner. In 1970 he released his self-titled, solo album. Cockburn’s guitar work and songwriting won him an enthusiastic following. His early work featured rural and nautical imagery and Biblical metaphors. Raised as an agnostic, early in his career he became a Christian.[5] Many of his albums from the 1970s refer to Christianity, which in turn informs his concerns for human rights and environmentalism. His references to Christianity include the Grail imagery of 20th-century Christian poet Charles Williams and the ideas of theologian Harvey Cox.[6]

In 1970 Cockburn became partners with Bernie Finkelstein in the music publishing firm Golden Mountain Music.[7]

While Cockburn had been popular in Canada for years, he did not have a big impact in the United States until 1979, with the release of the album Dancing in the Dragon’s Jaws. “Wondering Where the Lions Are“, the first single from that album, reached No. 21 on the Billboard Hot 100 in the US in June 1980, and earned Cockburn an appearance on NBC‘s hit TV show Saturday Night Live.

Cockburn was married from 1969 to 1980 and has a daughter from that marriage.[citation needed] He wrote the song “Little Seahorse”, released on In the Falling Dark, in late 1975 about the time when his daughter wasin utero.[citation needed]

Through the 1980s Cockburn’s songwriting became increasingly urban, global and political as he became more involved with progressive causes. His political concerns were first hinted at on the albums: Humans,Inner City Front and The Trouble with Normal. They became more evident in 1984, with his second US radio hit, “If I Had a Rocket Launcher” (No. 88 in the US) from the Stealing Fire album. He had written the song a year earlier, after visiting Guatemalan refugee camps in Mexico that were attacked by Guatemalan military helicopters. His political activism continues to the present. Cockburn has travelled to countries such as Mozambique and Iraq, played benefit concerts, and written songs on a variety of subjects ranging from the International Monetary Fund to land mines. His internationalist bent is reflected in the many world musicinfluences in his music, including reggae and Latin music.

In 1991 Intrepid Records released Kick at the Darkness, a tribute album to Cockburn whose title comes from a phrase in his song “Lovers in a Dangerous Time“. It features the Barenaked Ladies‘ cover of that song, which became their first Top 40 hit and an element in their early success. This lyric was also referenced by U2 in their song “God Part II” from their album Rattle and Hum.

In the early 1990s, Cockburn teamed with T-Bone Burnett for two albums, Nothing but a Burning Light and Dart to the Heart. The latter included a song, “Closer to the Light”, inspired by the death of songwriter Mark Heard, a close friend of Cockburn and Burnett. Cockburn frequently refers to Heard as his favourite songwriter and he was one of many artists who paid tribute to Heard on an album and video titled Strong Hand of Love.

In 1998 Cockburn travelled with filmmaker Robert Lang to Mali, West Africa, where he jammed with Grammy Award-winning blues musician Ali Farka Toure and kora master Toumani Diabate. The month-long journey was documented in the film River of Sand, which won the Regard Canadien award for best documentary at the Vues d’Afrique Film Festival in Montreal. It was also invited for competition at the International Festival of Environmental Films in Paris.[8]

Some of Cockburn’s previously published material had been collected in several albums: Resume, Mummy Dust, and Waiting for a Miracle. His first greatest hits collection was Anything Anytime Anywhere: Singles 1979–2002, released in 2002.

In January 2003 Cockburn finished recording his 21st album, You’ve Never Seen Everything, which features contributions from Emmylou Harris, Jackson Browne, Sam Phillips, Sarah Harmer, Hugh Marsh, Jonell Mosser, Larry Taylor and Steven Hodges. (Taylor and Hodges, formerly of Canned Heat who performed at Monterey and Woodstock in the 1960s, may be known best for their work with Tom Waits).

Cockburn performed a set at the Live 8 concert in Barrie, Ontario, on July 2, 2005. Speechless, an instrumental compilation of new and previously released material, was released on October 24, 2005. His 22nd album, Life Short Call Now, was released on July 18, 2006.

Canadian senator and retired general Roméo Dallaire, who is active in humanitarian fundraising and promoting awareness, appeared on stage at the University of Victoria with Cockburn. The October 4, 2008, concert was held to aid the plight of child soldiers.[9]

In 2009 Cockburn travelled to Afghanistan to visit his brother, Capt. John Cockburn, and to play a concert for Canadian troops. He performed his 1984 song “If I Had a Rocket Launcher” and was temporarily awarded an actual rocket launcher by the military. Cockburn has stated that, while unsure of the original Invasion of Afghanistan, he supported Canada’s role there.[10]

Cockburn released his studio album Small Source of Comfort in 2011. “Lois on the Autobahn”, a cheerful and experiential instrumental recalling “Rouler sa bosse” from Salt, Sun and Time is a tribute to Cockburn’s mother, Lois, who succumbed to cancer in 2010.[citation needed]

Cockburn married his longtime girlfriend M.J. Hannett shortly after the birth of his second daughter, Iona (b. November 2011) in 2011.[11][12] As of 2014, the family lives in the San Francisco area, where Cockburn is writing his memoirs up to 2004.[13]

A documentary film, Bruce Cockburn Pacing the Cage,[14][15] was released in 2013 on television and a brief theatrical showing; directed by Joel Goldberg, gave a rare look into Cockburn’s music, life and politics

http://en.wikipedia.org/wiki/Bruce_Cockburn

Sade


[youtube https://youtu.be/iHNwLH7Qemo]

Sade ([ʃɑːˈdeɪ] in inglese, /ʃaˈde/ sciadé in italiano) sono un gruppo jazz-pop britannico molto popolare, che prende il nome dalla propria leader Sade Adu. La loro musica fonde elementi di R&B, soul music, jazz e soft rock.

L’album di debutto, Diamond Life, fu pubblicato nel 1984 e raggiunse la posizione n. 2 nella UK Albums Chart, con oltre 1,2 milioni di copie vendute nel solo Regno Unito. L’album si aggiudicò anche il BRIT Award per il miglior album britannico del 1985. L’album fu un successo internazionale, raggiungendo la prima posizione in diversi Paesi e la top ten negli Stati Uniti, dove vendette oltre 4 milioni di copie. A fine 1985 i Sade pubblicarono il loro secondo album, Promise, che arrivò al numero 1 sia nel Regno Unito che negli Stati Uniti.] L’album fu certificato nel Regno Unito con il doppio disco di platino dalla BPI e negli USA con il quadruplo disco di platino dalla RIAA. Nel 1986 la band vinse il Grammy Award al miglior artista esordiente.[4] Nel 2002 Sade ha vinto un Grammy con l’album Lovers Rock nella categoria “Best Pop Vocal Album; for solo artists, duos or groups” . Il sesto album registrato in studio, Soldier of Love, fu pubblicato l’8 febbraio 2010 a raggiunse il n. 4 in Inghilterra ed il n. 1 negli Stati Uniti Nel 2011 la band ha vinto il quarto Grammy Award per la “miglior performance R&B”

Secondo la RIAA Sade ha venduto 23,5 milioni di copie negli USA ed oltre 50 milioni di copie in tutto il mondo. L’emittente televisiva VH1 li ha messi al 50º posto nell’elenco dei cento migliori artisti di tutti i tempi

https://it.wikipedia.org/wiki/Sade_(gruppo_musicale)

Sade (/ʃɑːˈd/ shah-day) are an English soul and R&B band formed in London in 1982. However, three of their members were originally from Kingston upon Hull in the East Riding of Yorkshire. Sade is the lead singer of the eponymous band. Their music also features elements of jazz and soft rock.

Sade’s debut album, Diamond Life, was released in 1984, reaching No. 2 in the UK Album Chart, selling over 1.2 million copies in the UK, and won the Brit Awardfor Best British Album in 1985.[1] The album was also a hit internationally, reaching No. 1 in several countries and the top ten in the US where it has sold in excess of 4 million copies. In late 1985, Sade released their second album, Promise, which peaked at No. 1 in both the UK and the US.[2][3] It was certified double platinumin the UK, and quadruple platinum in the US. In 1986 the band won a Grammy Award for Best New Artist.[4] Their 2000 album, Lovers Rock, won the Grammy Award for Best Pop Vocal Album. Sade’s sixth studio album, Soldier of Love, was released on 8 February 2010, and peaked at No. 4 in the UK, and No. 1 in the US. In 2011, the band won their fourth Grammy Award for Best R&B Performance by a Duo or Group with Vocals

Sade’s US certified sales so far stand at 23.5 million units according to Recording Industry Association of America (RIAA) and have sold more than 50 million units worldwide to date. The band were ranked at No. 50 on VH1’s list of the “100 greatest artists of all time.”

https://en.wikipedia.org/wiki/Sade_(band)

Preghiera


Preghiera

 

« Il pregare è nella religione ciò che il pensiero è nella filosofia. Il senso religioso prega come l’organo del pensiero pensa »
Novalis

La preghiera è una delle pratiche comuni a tutte le religioni. Essa consiste nel rivolgersi alla dimensione del sacro con la parola o con il pensiero; gli scopi della preghiera possono essere molteplici: invocare, chiedere un aiuto, lodare, ringraziare, santificare, o esprimere devozione o abbandono. La preghiera è solitamente considerata come il momento in cui l’uomo ‘parla’ al sacro, mentre la fase inversa è la meditazione, durante la quale è il sacro che ‘parla’ all’uomo.
La preghiera può essere personale, oppure liturgica; solitamente questa seconda forma si ritrova come preghiera scritta (o comunque tramandata in qualche modo). Una delle forme di preghiera più diffuse è il canto devozionale.
Secondo la dottrina cattolica, quando l’uomo prega si eleva a Dio in modo cosciente. Il “tappeto di preghiera” è un piccolo tappeto che i musulmani usano per inginocchiarsi durante le preghiere giornaliere.

Forme di preghiera pubblica

Nell’ebraismo sono previsti per gli uomini tre preghiere nei giorni feriali, in ricordo dei sacrifici di animali e vegetali che venivano praticati nel Santuario: l’Arvith, Shachrith e Minchah. Le preghiere sono quattro il sabato e altri giorni particolari (5 volte per Yom Kippur). L’ordine delle preghiere si trova nel Siddur, il tradizionale libro delle preghiere ebraico. Sebbene la preghiera individuale sia valida, pregare con un minyan (numero minimo di dieci maschi adulti) è considerato ideale. Molte sinagoghe hanno un hazzan, cioè un cantore che guida la preghiera della comunità.
Nel Cristianesimo la forma classica e più antica di preghiera pubblica sono le ore canoniche, cioè momenti fissi durante la giornata in cui vengono recitati (o cantati) dei salmi più altre preghiere, dalla bibbia o composte dalle Chiese, oltre a inni e intercessioni. Di origine antichissima (la struttura è stata ereditata dalla preghiera ebraica sinagogale e del Tempio di Gerusalemme), le ore canoniche ebbero particolare rilievo nelle comunità monastiche come ufficio corale.
Nell’Islam la preghiera canonica è chiamata ṣalāt, prescritta 5 volte al giorno, in forma singola o collettiva, anche se sono previste e consigliate altre preghiere volontarie.

Forme di preghiera privata

Nelle devozioni private esistono vari tipi di preghiere, che hanno un unico fine: elevare l’anima a Dio. Elevare l’anima a Dio è infatti la definizione ufficiale della preghiera così come riportato dal Catechismo della Chiesa Cattolica.
In realtà, come dice la Bibbia (Sap 1,7 e At 17,28), noi già viviamo ed esistiamo dentro Dio; come pure affermano alcune tradizioni religiose antiche dei popoli asiatici e americani. Essendo però Dio di natura trascendente e spirituale, la sua presenza non appare sempre immediatamente percepibile ed evidente. Ecco perché è necessario elevare l’anima a Dio, cioè compiere un atto di volontà (la volontà è una delle tre potenze dell’anima insieme alla memoria e all’intelletto) che ci rende più attenti, più sensibili, più partecipi di questa presenza che è sempre e ovunque. I modi di muovere la volontà e dunque l’anima a questa consapevolezza e a questa comunione sono molti e diversi. La tradizione cattolica ne enumera svariate decine che sono state ispirate dai santi nel corso dei secoli passati e che hanno trovato una eco più o meno duratura e diffusa, in funzione della semplicità, della praticità e della bellezza delle stesse modalità di preghiera.
Tra le forme private di preghiera più diffuse dalla tradizione cristiana troviamo:
la preghiera biblica (che utilizza direttamente le parole della Sacra Scrittura oppure che parte dalla lettura della Bibbia per poi aprirsi al colloquio personale con Dio, come fa la lectio divina);
il colloquio personale con Dio (che l’uomo può vivere in qualunque tempo e luogo);
il Santo Rosario (una forma devozionale nata nel Medioevo e diffusa oggi in tutti i popoli cattolici);
il culto delle immagini (fondato sul fatto che l’immagine sacra subito richiama alla mente la persona divina rappresentata e diffuso, oltre che nelle chiese, specialmente nei luoghi dove le chiese e i luoghi di culto pubblico sono lontani); tale culto non è accettato dal Protestantesimo;
la via crucis (devozione nata nel Medioevo e diffusa nel XVII secolo da san Leonardo da Porto Maurizio);
la vigilanza (cioè l’atteggiamento interiore dell’uomo che vigila sui suoi pensieri, discernendo quelli buoni da quelli malvagi per coltivare quelli buoni e rinnegare, dissolvere, dimenticare quelli malvagi);
la ripetizione (cioè l’atto della volontà che dà inizio ad un ciclo ripetitivo di brevi invocazioni o preghiere ben conosciute, che l’uomo ripete dentro di sé fino a formare un tappeto morbido e robusto sul quale l’anima si stende e si rilassa per poi entrare nella contemplazione);
la contemplazione (è la forma di preghiera considerata più santa, in quanto comunione stessa con il Santo, essendo stata definita dall’uomo la santità come la natura stessa di Dio; la contemplazione è la presenza viva di Dio nell’uomo che ispira direttamente pensieri, parole, immagini, azioni, per cui nella contemplazione l’uomo vede ciò che Dio vede, sente ciò che Dio sente, fa ciò che Dio fa);
la meditazione (è il fluire o il sorgere di pensieri che vengono suggeriti, stimolati, ispirati dalle fonti più diverse: ricordi, incontri, discorsi, letture, fatti, immagini, simboli, etc. Essendo immenso il bacino di spunti per la meditazione, essa è probabilmente la forma di orazione più praticata di ogni tempo).

Bibliografia

Jörg Zink, Come pregare, Claudiana, Torino 1988.
Giordano Berti, Preghiere di tutto il mondo, Vallardi, Milano 1999.
Gérald Messadié (a cura di), Il piccolo libro delle preghiere, Armenia, Milano 2003.
Catechismo della Chiesa Cattolica (di cui la Parte Quarta è interamente dedicata alla preghiera)

Prayer

Prayer is a form of religious practice that seeks to activate a volitional rapport to God or spirit through deliberate practice. Prayer may be either individual or communal and take place in public or in private. It may involve the use of words or song. When language is used, prayer may take the form of a hymn, incantation, formal creed, or a spontaneous utterance in the praying person. There are different forms of prayer such as petitionary prayer, prayers of supplication, thanksgiving, and worship/praise. Prayer may be directed towards a deity, spirit, deceased person, or lofty idea, for the purpose of worshipping, requesting guidance, requesting assistance, confessing sins or to express one’s thoughts and emotions. Thus, people pray for many reasons such as personal benefit or for the sake of others.
Most major religions involve prayer in one way or another. Some ritualize the act of prayer, requiring a strict sequence of actions or placing a restriction on who is permitted to pray, while others teach that prayer may be practiced spontaneously by anyone at any time.
Scientific studies regarding the use of prayer have mostly concentrated on its effect on the healing of sick or injured people. The efficacy of petition in prayer for physical healing to a deity has been evaluated in numerous studies, with contradictory results There has been some criticism of the way the studies were conducted

Forms of prayer

Various spiritual traditions offer a wide variety of devotional acts. There are morning and evening prayers, graces said over meals, and reverent physical gestures. Some Christians bow their heads and fold their hands. Some Native Americans regard dancing as a form of prayer. Some Sufis whirl. Hindus chant mantras. Orthodox Jews sway their bodies back and forth[10] and Salah for Muslims (“kneel and prostrate as seen on the right”). Quakers keep silent. Some pray according to standardized rituals and liturgies, while others prefer extemporaneous prayers. Still others combine the two.
These methods show a variety of understandings to prayer, which are led by underlying beliefs.
These beliefs may be that
the finite can communicate with the infinite
the infinite is interested in communicating with the finite
prayer is intended to inculcate certain attitudes in the one who prays, rather than to influence the recipient
prayer is intended to train a person to focus on the recipient through philosophy and intellectual contemplation
prayer is intended to enable a person to gain a direct experience of the recipient
prayer is intended to affect the very fabric of reality as we perceive it
prayer is a catalyst for change in oneself and/or one’s circumstances, or likewise those of third party beneficiaries
the recipient desires and appreciates prayer
or any combination of these.[citation needed]
The act of prayer is attested in written sources as early as 5000 years ago. Some anthropologists, such as Sir Edward Burnett Tylor and Sir James George Frazer, believed that the earliest intelligent modern humans practiced something that we would recognize today as prayer.
Friedrich Heiler is often cited in Christian circles for his systematic Typology of Prayer which lists six types of prayer: primitive, ritual, Greek cultural, philosophical, mystical, and prophetic

The act of worship

Prayer has many different forms. Prayer may be done privately and individually, or it may be done corporately in the presence of fellow believers. Prayer can be incorporated into a daily “thought life”, in which one is in constant communication with a god. Some people pray throughout all that is happening during the day and seek guidance as the day progresses. This is actually regarded as a requirement in several Christian denominations,[15] although enforcement is not possible nor desirable. There can be many different answers to prayer, just as there are many ways to interpret an answer to a question, if there in fact comes an answer.[15] Some may experience audible, physical, or mental epiphanies. If indeed an answer comes, the time and place it comes is considered random. Some outward acts that sometimes accompany prayer are: anointing with oil;[16] ringing a bell;[17] burning incense or paper;[18] lighting a candle or candles;[19] facing a specific direction (i.e. towards Mecca[20] or the East); making the sign of the cross. One less noticeable act related to prayer is fasting.
A variety of body postures may be assumed, often with specific meaning (mainly respect or adoration) associated with them: standing; sitting; kneeling; prostrate on the floor; eyes opened; eyes closed; hands folded or clasped; hands upraised; holding hands with others; a laying on of hands and others. Prayers may be recited from memory, read from a book of prayers, or composed spontaneously as they are prayed. They may be said, chanted, or sung. They may be with musical accompaniment or not. There may be a time of outward silence while prayers are offered mentally. Often, there are prayers to fit specific occasions, such as the blessing of a meal, the birth or death of a loved one, other significant events in the life of a believer, or days of the year that have special religious significance. Details corresponding to specific traditions are outlined below.


Pre-Christian Europe

Etruscan, Greek, and Roman paganism
In the pre-Christian religions of Greeks and Romans (Ancient Greek religion, Roman religion), ceremonial prayer was highly formulaic and ritualized.[21][22] The Iguvine Tables contain a supplication that can be translated, “If anything was said improperly, if anything was done improperly, let it be as if it were done correctly.”
The formalism and formulaic nature of these prayers led them to be written down in language that may have only been partially understood by the writer, and our texts of these prayers may in fact be garbled. Prayers in Etruscan were used in the Roman world by augurs and other oracles long after Etruscan became a dead language. The Carmen Arvale and the Carmen Saliare are two specimens of partially preserved prayers that seem to have been unintelligible to their scribes, and whose language is full of archaisms and difficult passages.
Roman prayers and sacrifices were often envisioned as legal bargains between deity and worshipper. The Roman principle was expressed as do ut des: “I give, so that you may give.” Cato the Elder’s treatise on agriculture contains many examples of preserved traditional prayers; in one, a farmer addresses the unknown deity of a possibly sacred grove, and sacrifices a pig in order to placate the god or goddess of the place and beseech his or her permission to cut down some trees from the grove

Germanic paganism

An amount of accounts of prayers to the gods in Germanic paganism survived the process of Christianization, though only a single prayer has survived without the interjection of Christian references. This prayer is recorded in stanzas 2 and 3 of the poem Sigrdrífumál, compiled in the 13th century Poetic Edda from earlier traditional sources, where the valkyrie Sigrdrífa prays to the gods and the earth after being woken by the hero Sigurd.
A prayer to the bigger god Odin is mentioned in chapter 2 of the Völsunga saga where King Rerir prays for a child. His prayer is answered by Frigg, wife of Odin, who sends him an apple, which is dropped on his lap by Frigg’s servant in the form of a crow while Rerir is sitting on a mound. Rerir’s wife eats the apple and is then pregnant with the hero Völsung. In stanza 9 of the poem Oddrúnargrátr, a prayer is made to “kind wights, Frigg and Freyja, and many gods,” although since the poem is often considered one of the youngest poems in the Poetic Edda, the passage has been the matter of some debate.[26]
In chapter 21 of Jómsvíkinga saga, wishing to turn the tide of the Battle of Hjörungavágr, Haakon Sigurdsson eventually finds his prayers answered by the goddesses Þorgerðr Hölgabrúðr and Irpa (the first of the two described as Haakon’s patron goddess) who appear in the battle, kill many of the opposing fleet, and cause the remnants of their forces to flee. However, this depiction of a pagan prayer has been criticized as inaccurate due to the description of Haakon dropping to his knees.
The 11th century manuscript for the Anglo-Saxon charm Æcerbot presents what is thought to be an originally pagan prayer for the fertility of the speaker’s crops and land, though Christianization is apparent throughout the charm.[28] The 8th century Wessobrunn Prayer has been proposed as a Christianized pagan prayer and compared to the pagan Völuspá[29] and the Merseburg Incantations, the latter recorded in the 9th or 10th century but of much older traditional origins

Abrahamic religions

Bible
In the common Bible of the Abrahamic religions, various forms of prayer appear; the most common forms being petition, thanksgiving, and worship. The longest book in the Bible is the Book of Psalms, 150 religious songs which are often regarded as prayers. Other well-known Biblical prayers include the Song of Moses (Exodus 15:1-18), the Song of Hannah (1 Samuel 2:1-10), and the Magnificat (Luke 1:46-55). But perhaps the best-known prayer in the Christian Bible is the Lord’s Prayer (Matthew 6:9–13; Luke 11:2-4).
See also: Tanakh, New Testament, Prayer in the Hebrew Bible, and Prayer in the New Testament

Judaism

Jews pray three times a day, with lengthier prayers on special days, such as the Shabbat and Jewish holidays. The siddur is the prayerbook used by Jews all over the world, containing a set order of daily prayers. Jewish prayer is usually described as having two aspects: kavanah (intention) and keva (the ritualistic, structured elements).
The most important Jewish prayers are the Shema Yisrael (“Hear O Israel”) and the Amidah (“the standing prayer”).
Communal prayer is preferred over solitary prayer, and a quorum of 10 adult males (a minyan) is considered by Orthodox Judaism a prerequisite for several communal prayers.

Rationalist approach to prayer

In this view, ultimate goal of prayer is to help train a person to focus on divinity through philosophy and intellectual contemplation. This approach was taken by Maimonides and the other medieval rationalists. One example of this approach to prayer is noted by Rabbi Steven Weil, who was appointed the Orthodox Union’s Executive-Vice President in 2009. He notes that the word “prayer” is a derivative of the Latin “precari”, which means “to beg”. The Hebrew equivalent “tefilah”, however, along with its root “pelel” or its reflexive “l’hitpallel”, means the act of self-analysis or self-evaluation. This approach is sometimes described as the person praying having a dialogue or conversation with God.

Educational approach to prayer

In this view, prayer is not a conversation. Rather, it is meant to inculcate certain attitudes in the one who prays, but not to influence. This has been the approach of Rabbenu Bachya, Yehuda Halevy, Joseph Albo, Samson Raphael Hirsch, and Joseph Dov Soloveitchik. This view is expressed by Rabbi Nosson Scherman in the overview to the Artscroll Siddur (p. XIII); note that Scherman goes on to also affirm the Kabbalistic view (see below).

Kabbalistic approach to prayer

Kabbalah (Jewish mysticism) uses a series of kavanot, directions of intent, to specify the path the prayer ascends in the dialog with God, to increase its chances of being answered favorably. Kabbalists ascribe a higher meaning to the purpose of prayer, which is no less than affecting the very fabric of reality itself, restructuring and repairing the universe in a real fashion. In this view, every word of every prayer, and indeed, even every letter of every word, has a precise meaning and a precise effect. Prayers thus literally affect the mystical forces of the universe, and repair the fabric of creation.
Among Jews, this approach has been taken by the Chassidei Ashkenaz (German pietists of the Middle-Ages), the Arizal’s Kabbalist tradition, Ramchal, most of Hassidism, the Vilna Gaon, and Jacob Emden.

Christianity

Main articles: Prayer in Christianity and Christian worship

Christian prayers are quite varied. They can be completely spontaneous, or read entirely from a text, like the Anglican Book of Common Prayer. Probably the most common and universal prayer among Christians is the Lord’s Prayer, which according to the gospel accounts is how Jesus taught his disciples to pray. Some Protestant denominations choose not to recite the Lord’s Prayer or other rote prayers.
Christians generally pray to God or to the Father. Some Christians (e.g., Catholics, Orthodox) will also ask the righteous in heaven and “in Christ,” such as Virgin Mary or other saints to intercede by praying on their behalf (intercession of saints). Formulaic closures include “through our Lord Jesus Christ, Your Son, who lives and reigns with You, in the unity of the Holy Spirit, God, through all the ages of ages,” and “in the name of the Father, and the Son, and the Holy Spirit.”
It is customary among Protestants to end prayers with “In Jesus’ name, Amen” or “In the name of Christ, Amen”[34] However, the most commonly used closure in Christianity is simply “Amen” (from a Hebrew adverb used as a statement of affirmation or agreement, usually translated as so be it).
There is also the form of prayer called hesychast which is a repetitious type of prayer for the purpose of meditation. In the Western or Latin Rite of Catholic Church, probably the most common is the Rosary; In the Eastern Church (the Eastern rites of the Catholic Church and Orthodox Church), the Jesus Prayer.
Roman Catholic tradition includes specific prayers and devotions as acts of reparation which do not involve a petition for a living or deceased beneficiary, but aim to repair the sins of others, e.g. for the repair of the sin of blasphemy performed by others

Pentecostalism

In Pentecostal congregations, prayer is often done by speaking in a foreign tongue, a practice now known as glossolalia.[36] Practitioners of Pentecostal glossolalia may claim that the languages they speak in prayer are real foreign languages, and that the ability to speak those languages spontaneously is a gift of the Holy Spirit;[37][38] however, many people outside the movement have offered alternative views. George Barton Cutten suggested that glossolalia was a sign of mental illness.[39] Felicitas Goodman suggested that tongue speakers were under a form of hypnosis.[40] Others suggest that it is a learned behaviour. Some of these views have allegedly been refuted

Christian Science

Christian Science teaches that prayer is a spiritualization of thought or an understanding of God and of the nature of the underlying spiritual creation. Adherents believe that this can result in healing, by bringing spiritual reality (the “Kingdom of Heaven” in Biblical terms) into clearer focus in the human scene. The world as it appears to the senses is regarded as a distorted version of the world of spiritual ideas. Prayer can heal the distortion. Christian Scientists believe that prayer does not change the spiritual creation but gives a clearer view of it, and the result appears in the human scene as healing: the human picture adjusts to coincide more nearly with the divine reality. Christian Scientists do not practice intercessory prayer as it is commonly understood, and they generally avoid combining prayer with medical treatment in the belief that the two practices tend to work against each other. (However, the choice of healing method is regarded as a matter for the individual, and the Christian Science Church exerts no pressure on members to avoid medical treatment if they wish to avail of it as an alternative to Christian Science healing.) Prayer works through love: the recognition of God’s creation as spiritual, intact, and inherently lovable

Prevalence of prayer for health

Some modalities of alternative medicine employ prayer. A survey released in May 2004 by the National Center for Complementary and Alternative Medicine, part of the National Institutes of Health in the United States, found that in 2002, 43% of Americans pray for their own health, 24% pray for others’ health, and 10% participate in a prayer group for their own healt

Islam

Muslims pray a ritualistic prayer called salah or salat in Arabic, facing the Kaaba in Mecca, five times a day. The command to pray is in the Quran in several chapters. The prophet Muhammed showed each Muslim the true method of offering prayers thus the same method is observed till date. There is the “call for prayer” (adhan or azaan), where the muezzin calls for all the followers to stand together for the prayer. The prayer consists of standing, by mentioning -àllàh o -àqbàr (God is great) followed by recitation of the first chapter of the Quran. After the person bends and praises god, then prostrates and again praises god. The prayer ends with the following words “peace and blessings be upon you”. During the prayer a Muslim cannot talk or do anything else besides praying. Once the prayer is complete one can offer voluntary prayers or supplicate -àllàh for his needs. There are also many standard duas or supplications, also in Arabic, to be recited at various times, e.g. for one’s parents, after salah, before eating. Muslims may also say dua in their own words and languages for any issue they wish to communicate with God in the hope that God will answer their prayers.[20] Certain Shia fiqhs pray 3 times a day.

Bahá’í

Main article: Prayer in the Bahá’í Faith
Bahá’u’lláh, the Báb, and `Abdu’l-Bahá have revealed many prayers for general use, and some for specific occasions, including for unity, detachment, spiritual upliftment, and healing among others. Bahá’ís are also required to recite each day one of three obligatory prayers revealed by Bahá’u’lláh. The believers have been enjoined to face in the direction of the Qiblih when reciting their Obligatory Prayer. The longest obligatory prayer may be recited at any time during the day; another, of medium length, is recited once in the morning, once at midday, and once in the evening; and the shortest can be recited anytime between noon and sunset. Bahá’ís also read from and meditate on the scriptures every morning and evening.

Eastern religions

In contrast with Western religion, Eastern religion for the most part discards worship and places devotional emphasis on the practice of meditation alongside scriptural study. Consequently, prayer is seen as a form of meditation or an adjunct practice to meditation

Buddhism

n certain Buddhist sects, prayer accompanies meditation. Buddhism for the most part sees prayer as a secondary, supportive practice to meditation and scriptural study. Gautama Buddha claimed that human beings possess the capacity and potential to be liberated, or enlightened, through contemplation, leading to insight. Prayer is seen mainly as a powerful psycho-physical practice that can enhance meditation.[48]
In the earliest Buddhist tradition, the Theravada, and in the later Mahayana tradition of Zen (or Chán), prayer plays only an ancillary role. It is largely a ritual expression of wishes for success in the practice and in helping all beings.[49][50][51][52]
The skillful means (Sanskrit: upaya) of the transfer of merit (Sanskrit: parinamana) is an evocation and prayer. Moreover, indeterminate buddhas are available for intercession as they reside in awoken-fields (Sanskrit: buddha-kshetra).
The nirmanakaya of a awoken-field is what is generally known and understood as mandala. The opening and closing of the ring (Sanskrit: mandala) is an active prayer. An active prayer is a mindful activity, an activity in which mindfulness is not just cultivated but is.[53] A common prayer is “May the merit of my practice, adorn Buddhas’ Pure Lands, requite the fourfold kindness from above, and relieve the suffering of the three life-journeys below. Universally wishing sentient beings, Friends, foes, and karmic creditors, all to activate the bodhi mind, and all to be reborn in the Pure Land of Ultimate Bliss.” (願以此功德 莊嚴佛淨土 上報四重恩 下濟三途苦 普願諸眾生 冤親諸債主 悉發菩提心 同生極樂國)[54]
The Generation Stage (Sanskrit: utpatti-krama) of Vajrayana involves prayer elements.[55]
The Tibetan Buddhism tradition emphasizes an instructive and devotional relationship to a guru; this may involve devotional practices known as guru yoga which are congruent with prayer. It also appears that Tibetan Buddhism posits the existence of various deities, but the peak view of the tradition is that the deities or yidam are no more existent or real than the continuity (Sanskrit: santana; refer mindstream) of the practitioner, environment and activity. But how practitioners engage yidam or tutelary deities will depend upon the level or more appropriately yana at which they are practicing. At one level, one may pray to a deity for protection or assistance, taking a more subordinate role. At another level, one may invoke the deity, on a more equal footing. And at a higher level one may deliberately cultivate the idea that one has become the deity, whilst remaining aware that its ultimate nature is shunyata. The views of the more esoteric yana are impenetrable for those without direct experience and empowerment.
Pure Land Buddhism emphasizes the recitation by devotees of prayer-like mantras, a practice often called Nembutsu.[56]:190 On one level it is said that reciting these mantras can ensure rebirth into a sambhogakaya land (Sanskrit: buddha-kshetra) after bodily dissolution, a sheer ball spontaneously co-emergent to a buddha’s enlightened intention. According to Shinran, the founder of the Pure Land Buddhism tradition that is most prevalent in the US[56]:193[57] “for the long haul nothing is as efficacious as the Nembutsu.”[56]:197[58] On another, the practice is a form of meditation aimed at achieving realization.[citation needed]
But beyond all these practices the Buddha emphasized the primacy of individual practice and experience. He said that supplication to gods or deities was not necessary. Nevertheless, today many lay people in East Asian countries pray to the Buddha in ways that resemble Western prayer—asking for intervention and offering devotion.

Hinduism

Hinduism has incorporated many kinds of prayer (Sanskrit: prārthanā), from fire-based rituals to philosophical musings. While chanting involves ‘by dictum’ recitation of timeless verses or verses with timings and notations, dhyanam involves deep meditation (however short or long) on the preferred deity/God. Again the object to which prayers are offered could be a persons referred as devtas, trinity or incarnation of either devtas or trinity or simply plain formless meditation as practiced by the ancient sages. All of these are directed to fulfilling personal needs or deep spiritual enlightenment. Ritual invocation was part and parcel of the Vedic religion and as such permeated their sacred texts. Indeed, the highest sacred texts of the Hindus, the Vedas, are a large collection of mantras and prayer rituals. Classical Hinduism came to focus on extolling a single supreme force, Brahman, that is made manifest in several lower forms as the familiar gods of the Hindu pantheon[dubious – discuss]. Hindus in India have numerous devotional movements. Hindus may pray to the highest absolute God Brahman, or more commonly to Its three manifestations namely creator god called Brahma, preserver god called Vishnu and destroyer god (so that the creation cycle can start afresh) Shiva, and at the next level to Vishnu’s avatars (earthly appearances) Rama and Krishna or to many other male or female deities. Typically, Hindus pray with their hands (the palms) joined together in pranam. The hand gesture is similar to the popular Indian greeting namaste.

Jainism

Although Jains believe that no spirit or divine being can assist them on their path, they do hold some influence, and on special occasions, Jains will pray for right knowledge to the twenty-four Tirthankaras (saintly teachers) or sometimes to Hindu deities such as Ganesha.

Shinto

The practices involved in Shinto prayer are heavily influenced by Buddhism; Japanese Buddhism has also been strongly influenced by Shinto in turn. The most common and basic form of devotion involves throwing a coin, or several, into a collection box, ringing a bell, clapping one’s hands, and contemplating one’s wish or prayer silently. The bell and hand clapping are meant to wake up or attract the attention of the kami of the shrine, so that one’s prayer may be heard.
Shinto prayers quite frequently consist of wishes or favors asked of the kami, rather than lengthy praises or devotions. Unlike in certain other faiths, it is not considered irregular or inappropriate to ask favors of the kami in this way, and indeed many shrines are associated with particular favors, such as success on exams.
In addition, one may write one’s wish on a small wooden tablet, called an ema, and leave it hanging at the shrine, where the kami can read it. If the wish is granted, one may return to the shrine to leave another ema as an act of thanksgiving.

Sikhism

The Ardās (Punjabi: ਅਰਦਾਸ) is a Sikh prayer that is done before performing or after undertaking any significant task; after reciting the daily Banis (prayers); or completion of a service like the Paath (scripture reading/recitation), kirtan (hymn-singing) program or any other religious program. In Sikhism, these prayers are also said before and after eating. The prayer is a plea to God to support and help the devotee with whatever he or she is about to undertake or has done.
The Ardas is usually always done standing up with folded hands. The beginning of the Ardas is strictly set by the tenth Sikh Guru, Guru Gobind Singh. When it comes to conclusion of this prayer, the devotee uses word like “Waheguru please bless me in the task that I am about to undertake” when starting a new task or “Akal Purakh, having completed the hymn-singing, we ask for your continued blessings so that we can continue with your memory and remember you at all times”, etc. The word “Ardās” is derived from Persian word ‘Arazdashat’, meaning a request, supplication, prayer, petition or an address to a superior authority.
Ardās is a unique prayer based on the fact that it is one of the few well-known prayers in the Sikh religion that was not written in its entirety by the Gurus. The Ardās cannot be found within the pages of the Guru Granth Sahib because it is a continually changing devotional text that has evolved over time in order for it to encompass the feats, accomplishments, and feelings of all generations of Sikhs within its lines. Taking the various derivation of the word Ardās into account, the basic purpose of this prayer is an appeal to Waheguru for his protection and care, as well as being a plea for the welfare and prosperity of all mankind, and a means for the Sikhs to thank Waheguru for all that he has done

Taoism

Prayer in Taoism is less common than Fulu, which is the drawing and writing of supernatural talismans

Animism

Although prayer in its literal sense is not used in animism, communication with the spirit world is vital to the animist way of life. This is usually accomplished through a shaman who, through a trance, gains access to the spirit world and then shows the spirits’ thoughts to the people. Other ways to receive messages from the spirits include using astrology or contemplating fortune tellers and healers. The native religions in some parts of North, East and South Asia, America, Africa, and Oceania are often animistic.

America

The Aztec religion was not strictly animist. It had an ever increasing pantheon of deities, and the shamans performed ritual prayer to these deities in their respective temples. These shamans made petitions to the proper deities in exchange for a sacrifice offering: food, flowers, effigies, and animals, usually quail. But the larger the thing required from the God the larger the sacrifice had to be, and for the most important rites one would offer one’s own blood; by cutting his ears, arms, tongue, thighs, chest or genitals, and often a human life; either warrior, slave, or even self-sacrifice.[63]
The Pueblo Indians are known to have used prayer sticks, that is, sticks with feathers attached as supplicatory offerings. The Hopi Indians used prayer sticks as well, but they attached to it a small bag of sacred meat

Australia

In Australia, prayers to the “Great Wit” are performed by the “clever wapmen” and “clever women”, or kadji. These Aboriginal shamans use maban or mabain, the material that is believed to give them their purported magical powers

Neopaganism

Adherents to forms of modern Neopaganism pray to various gods. The most commonly worshiped and prayed to gods are those of Pre-Christian Europe, such as Celtic, Norse, or Graeco-Roman gods. Prayer can vary from sect to sect, and with some (such as Wicca) prayer may also be associated with ritual magick.

Theurgy and Western Esotericism

Practitioners of theurgy and western esotericism may practice a form of ritual which utilizes both pre-sanctioned prayers and names of God, and prayers “from the heart” that, when combined, allows the participant to ascend spiritually, and in some instances, induce a trance in which God or other spiritual beings may be realized. Very similar to hermetic qabala, and orthodox qabala, it is believed that prayer can influence both the physical and non-physical worlds. The use of ritualistic signs and names are believed to be archetypes in which the subconscious may take form as the Inner God, or another spiritual being, and the “prayer from the heart” to be that spiritual force speaking through the participant.

Meher Baba

The Indian spiritual teacher Meher Baba emphasized both the beauty of prayer as praise and the power of prayer as petition:
“The ideal prayer to the Lord is nothing more than spontaneous praise of His being. You praise Him, not in the spirit of bargain but in the spirit of self-forgetful appreciation of what He really is. You praise Him because He is praiseworthy. Your praise is a spontaneous appreciative response to his true being, as infinite light, infinite power and infinite bliss.”[66]
“Through repeated sincere prayers it is possible to effect an exit from the otherwise inexorable working out of the law of karma. The forgiveness asked from God evokes from Him His inscrutable grace, which alone can give new direction to the inexorable karmic determination

http://it.wikipedia.org/wiki/Preghiera

http://en.wikipedia.org/wiki/Prayer

The Smiths- Hatful Of Hollow (1984)


[youtube https://youtu.be/ymwJBgcYrIM]

Gli Smiths sono stati un gruppo alternative rock inglese, formatosi a Manchester nel 1982.

Raggiunta la popolarità nel corso degli anni ottanta, hanno avuto grande influenza nello sviluppo della musica rock degli anni successivi ed un notevole seguito di pubblico. Il gruppo si è sciolto nel 1987.

I componenti erano Morrissey alla voce, Johnny Marr alla chitarra, Andy Rourke al basso, e Mike Joyce alla batteria.

https://it.wikipedia.org/wiki/The_Smiths

The Smiths were an English rock band formed in Manchester in 1982. The band consisted of vocalist Morrissey, guitarist Johnny Marr, bassist Andy Rourke and drummer Mike Joyce. Critics have called them the most important alternative rock band to emerge from the British independent music scene of the 1980s.[1] Qmagazine’s Simon Goddard argued in 2007 that The Smiths were “the one truly vital voice of the ’80s”, “the most influential British guitar group of the decade” and the “first indie outsiders to achieve mainstream success on their own terms”.[2] The NME named the Smiths the “most influential artist ever” in a 2002 poll, even topping the Beatles.[3]

Based on the songwriting partnership of Morrissey and Marr, the group signed to the independent record label Rough Trade Records, on which they released four studio albums, The Smiths (1984), Meat Is Murder (1985), The Queen Is Dead (1986) and Strangeways, Here We Come (1987). Four of their albums (including three studio albums) appeared on Rolling Stone’s list of the 500 Greatest Albums of All Time. They have also released several compilations, and numerous non-LP singles.

The Smiths had several singles reach the UK top twenty and all four of their studio albums reached the UK top five, including one which topped the charts. They won a significant following and remain cult favourites, although they had limited commercial success outside the UK while they were still together. The band broke up in 1987 and have turned down several offers to reunite.

The band’s focus on a guitar, bass, and drum sound, and their fusion of 1960s rock and post-punk, were a repudiation of synthesizer-based contemporary dance-pop – the style popular in the early 1980s. Marr’s guitar-playing on his Rickenbacker often had a jangly sound reminiscent of Roger McGuinn of the Byrds.[4] Marr’s guitar-playing influenced later Manchester bands, including The Stone Roses and Oasis. Morrissey and Marr’s songs combined themes about ordinary people with complex, literate lyrics delivered by Morrissey with a mordant sense of humour.

https://en.wikipedia.org/wiki/The_Smiths

Anima morbida


sole3_1024

Anima morbida

        Dispiego le vele
in un oceano di emozioni
   tra onde in palpito
       cerco la rotta

   Nel blu mi perdo
      e la salsedine
     dona sapore
    al  fremito lieve

 Una nuvola
 mi conduce al sogno:
Quella che ora conosco
 è una anima morbida

 26.10.2002 Poetyca

Soft core

I unfold the sails
in an ocean of emotions
between waves beat
I look for the route

I lose myself in the blue
and salt
gives taste
to the slight shudder

A cloud
leads me to the dream:
What we now know
is a soft core

26.10.2002 Poetyca

 

Farfalla


farfalla

Farfalla           
                                    
                       Randagia la vita correva
                          dal vento sospinta                                    
                          -su ali di farfalla-
                          Uno scrigno aveva
                        racchiuso per sempre
                        -prezioso diamante-
                      D’immenso il percorso
                              su fili di seta
                          -cattura bagliore-

  18.02.2002   Poetyca

Butterfly

Wandering life ran
wind-driven
– on butterfly wings–
A casket had
enclosed forever
-precious diamond-
OF immense path
on silk threads
-catching glow-

18.02.2002 Poetyca

Prima che si chiuda il cerchio


Prima che si chiuda il cerchio

Non è finita ancora
tutta la mia forza
e devo avvolgerti
prima che tu dorma
come calda coperta
rimboccherò i tuoi pensieri

Come limone
devo spremere
l’ultima mia goccia

Solo allora potrò
riposare
di quel sonno
che non farà
mai più aprire gli occhi

Ma avrò aperto
un cuore nuovo
prima che
si chiuda il cerchio

02.11.2002 Poetyca

Before it closes the circle

Not finished yet
all my strength
and I have to wrap
before you sleep
as a warm blanket
rimboccherò your thoughts

How to lemon
I squeeze
my last drop

Only then will I
rest
of that sleep
will not
never open your eyes

But I will open
a new heart
before
closes the circle

02.11.2002 Poetyca

Hamdis


Hamdis

Nel nome tuo
– attimo fuggente –
il destino che volle
fuggente il sogno
e nei perduti occhi
d’oriente il taglio
si celava tormento

Nel nome che
ora rivesti
a memoria sua
la ricerca di attimi
che siano profumi
e colori capaci
di raccogliere
dell’antico
il ricordo e valore

04.01.2002 Poetyca

Hamdis

In your name
– Fleeting moment –
the fate that took
fleeting dream
and lost eyes
Eastern cut
lurked torment

In the name
hours coatings
in his memory
the search for moments
that perfumes
and color that can
collect
ancient
remember and value

04.01.2002 Poetyca

Uomo


Uomo

Hai la realtà che volevi:
l’amore e il sereno correre sui prati.
ti guardi intorno e qualcosa manca…

Il tuo desiderio era respiro e gioia,
emozione viva e non te lo vedi accanto
lo vorresti ancora sfiorare.

Non vivere nel rimpianto,
apprezza quel che hai.

Tu uomo indeciso
che l’intero mondo
vorresti avere,
non è detto
che al tuo desiderio
debba rinunciare.
Se lo desideri che male c’è
ad afferrare le stelle ?
Se stavi bene con quel sogno
stretto al cuore,
prendilo per mano.
Non è svanito,
era sempre lì:
Tu per un attimo
hai chiuso gli occhi
o guardavi lontano,
il tuo non era
un immagine notturna
che smette al mattino
ma è desiderio da realizzare.
Ora sorridi e ferma il tempo.

14.02.2002 Poetyca

Men

You have the reality you wanted:
love and peaceful run in the grass.
you look around and something is missing…

Your wish was breath and joy,
feeling alive and you see it next
would you want to even touch.

Do not live in regret,
appreciate what you have.

You indecisive man
that the whole world
would like to have,
not necessarily
that your desire
should give up.
If you like what’s wrong
to catch the stars?
If you were fine with that dream
close to the heart,
take it by hand.
Has not vanished,
was always there:
You for a moment
you closed your eyes
or look away,
was not your
a nighttime picture
it stops in the morning
but it is the desire to achieve.
Now smile and stops time.

14.02.2002 Poetyca